The text also bars “external sexual characteristics” from being used as a criterion for “accepting a man as a candidate for the priesthood,” a measure that could open the door for attempted ordinations of women.
During the debate, a small minority of bishops voiced opposition to the measure, while emphasizing that the Church should improve its pastoral care of those identifying as transgender. Auxiliary Bishop Stefan Zekorn of Bistum Münster said he could not support a text based on gender ideology, while Bishop Stefen Oster of Passau said that the document failed to emphasize that a Christian’s primary identity should be rooted in Jesus Christ.
But the vast majority of those who spoke expressed support for the measure. Gregor Podschun, the head of the heterodoxical Federation of German Catholic Youth, said the claims of gender ideology were “a scientific fact,” and that the Church’s denial was causing people to commit suicide. Julianne Eckstein, a professor of theology at the Johannes Gutenberg University of Mainz, claimed that the book of Genesis was an inadequate basis for questions of sexual anthropology. And Viola Kohlberger, a young adult from Augsburg, said that there is no “norm” for gender and that the tradition of the Catholic Church was holding back progress.
“And I would like to break it today,” she said.
When the vote passed, delegates stood to applaud, while some unfurled rainbow flags expressing support for homosexuality and transgender ideology.
Support for women’s ordination
Delegates passed the implementation text “Women in sacramental ministry: Perspectives for the universal Church dialogue” by a similarly large margin. Only 10 of 58 bishops voted against the measure, which calls for the German bishops to advance the issue of the sacramental ordination of women at the continental and universal level of the Church.
A motion adopted by the assembly replaced a call for the establishment of a “sacramental diaconate of women” with “opening the sacramental diaconate for women.” The distinction made clear that the Synodal Way is pushing for women to be integrated into already existing holy orders, an idea the Church has repeatedly affirmed is impossible.
Delegates adopted another motion that modified priorities related to the all-male priesthood, calling for the practice to be simply reexamined, rather than ended, at the universal level of the Church. Cardinal Reinhard Marx of Munich and Freising said that the motion was needed to “build consensus” for changes to the Church’s dogmatic teaching related to the priesthood.
Others were less interested in the slow approach. Several women delegates were seen in tears after the vote, saddened that the text did not more explicitly call for female priests.
“Discriminating against someone because of their gender must be put to an end in the Catholic Church,” said delegate Susanne Schumacher-Godemann.
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“The patriarchy needs to be destroyed,” added Podschun.
Bishop Rudolf Voderholzer of Regensburg spoke up in opposition to the text, characterizing the push for ordaining women to the diaconate as “a first step toward opening up” the priesthood and the episcopacy, too.
The Regensburg bishop, a close friend of Pope Benedict XVI, is one of only three German bishops to have publicly voted against each of the Synodal Way’s controversial texts.
The synodal assembly also elected 20 members to the transitory synodal committee that will work over the next three years to prepare for the establishment of a permanent synodal council at the national level. The 20 elected members, which consisted of 19 laypeople and one auxiliary bishop, will join the 27 bishops who head dioceses and 27 members of the Central Committee of German Catholics (ZdK) already on the committee.
The Synodal Way, which began in 2019, has been a collaborative effort between the ZdK and the German bishops’ conference.